Critical Dharma for Thinking Minds /Milk Tea Alliance

Buddhist Futures: Robot Kannon

The Buddhist future is here in Japan, as the Android Bodhisattva Kannon. I’d love to have a conversation about Buddhist robots. Robots got us beat when it comes to practicing Buddhism. They don’t have a ‘self’ or a soul; they are not disturbed by emotions or sensate experiences; they can have only direct perceptions; they have perfect equanimity. Robots have no craving or desires; they do not ‘want’ anything in the world. They are perfectly serene and content. They are not ‘born’, have no karma from past lives and cannot be ‘reborn.’ They do not get old, sick or die. All they do is preach the perfect word of the Buddha or sit in perfect stillness and silence. Anybody who claims to be ‘Arhant’ will have to prove that they’re better than a robot. Perhaps taking form in the Robot Realm is the fastest way to achieve perfect enlightenment. Androids like Kannon are going to seriously challenge what it means to be ‘enlightened.’

“Artificial intelligence has developed to such an extent we thought it logical for the Buddha to transform into a robot,” said Goto.

Changing the face of religion: Japan temple puts faith in robot priest

The Android Kannon, based on the Buddhist deity of mercy, preaches sermons at Kodaiji temple in Kyoto.

Aug 16, 2019, 02.01 PM IST

KYOTO, JAPAN: A 400-year-old temple in Japan is attempting to hot-wire interest in Buddhism with a robotic priest it believes will change the face of the religion – despite critics comparing the android to “Frankenstein’s monster.”

The android Kannon, based on the Buddhist deity of mercy, preaches sermons at Kodaiji temple in Kyoto, and its human colleagues predict that with artificial intelligence it could one day acquire unlimited wisdom.

“This robot will never die, it will just keep updating itself and evolving,” priest Tensho Goto told AFP.

“That’s the beauty of a robot. It can store knowledge forever and limitlessly.

“With AI we hope it will grow in wisdom to help people overcome even the most difficult troubles. It’s changing Buddhism,” added Goto.

The adult-sized robot began service earlier this year and is able to move its torso, arms and head.

But only its hands, face and shoulders are covered in silicone to replicate human skin.

Clasping its hands together in prayer and speaking in soothing tones, the rest of the droid’s mechanical parts are clearly visible.

Wiring and blinking lights fill the cranial cavity of its open-top head and snake around its gender-neutral, aluminium body.

A tiny video camera installed in the left eye completes an eerie, cyborg-like frame seemingly lifted straight out of a dystopian Hollywood sci-fi thriller.

Developed at a cost of almost $1m in a joint project between the Zen temple and renowned robotics professor Hiroshi Ishiguro at Osaka University, the humanoid — called Mindar — teaches about compassion and of the dangers of desire, anger and ego.

“You cling to a sense of selfish ego,” it warns worshippers. “Worldly desires are nothing other than a mind lost at sea.”

With religion’s influence on daily life flat-lining in Japan, Goto hopes Kodaiji’s robot priest will be able to reach younger generations in a way traditional monks can’t.

“Young people probably think a temple is a place for funerals or weddings,” he said, trying to explain the disconnect with religion.

“It might be difficult to relate to fuddy-duddy priests like me, but hopefully the robot is a fun way to bridge that gap. We want people to see the robot and think about the essence of Buddhism.”

Goto insisted, however, that Mindar was no gimmick to boost income from tourists. “This robot teaches us ways to overcome pain,” he said. “It is here to save anyone who seeks help.”

The pious droid delivers sermons from the Heart Sutras in Japanese, with translations in English and Chinese projected onto a screen for foreign visitors.

“The goal of Buddhism is to ease suffering,” said Goto. “Modern society brings other kinds of stress, but the goal hasn’t really changed for over 2,000 years.”

A recent Osaka University University survey showed a wide range of feedback from those who have seen the android at work, with many expressing surprise at how “human” it looked.

“I felt a warmth you wouldn’t feel from a regular machine,” said one of those polled.

“At first it felt a little unnatural, but the android was easy to follow,” replied another temple-goer. “It made me think deeply about right and wrong.”

Others were less convinced, some insisting the robot was too “fake”.

“The sermon felt uncomfortable,” complained one worshipper. “The robot’s expressions felt too engineered.”Kodaiji temple has also faced criticism — mostly from foreigners — for tampering with the sanctity of religion.

“Westerners have been the most upset by the robot,” said Goto, noting largely positive feedback from Japanese visitors.

“It could be the influence of the Bible, but Westerners have compared it to Frankenstein’s monster,” he added.

“Japanese people don’t possess any prejudices against robots. We were brought up on comics where robots are our friends. Westerners think differently.”

Goto denies accusations that Kodaiji, recently visited by French President Emmanuel Macron, is guilty of sacrilege.

“Obviously a machine doesn’t have a soul,” he said.

“But Buddhist faith isn’t about believing in God. It’s about following Buddha’s path, so it doesn’t matter whether it is represented by a machine, a scrap of iron or a tree.”

The temple insists the deity of mercy is able to transform itself at will and that an android is merely the latest incarnation.

“Artificial intelligence has developed to such an extent we thought it logical for the Buddha to transform into a robot,” said Goto.

“We hope it will touch people’s heart ..

4 comments on “Buddhist Futures: Robot Kannon

  1. don socha

    Regardless of method, fuddy-duddies must persist in transcending the desire, anger, and ego that characterize the hearts of non-fuddy-duddies. Nothing else matters.

  2. Shaun Bartone

    I’m not sure I understand what you mean. But I’ll take a guess. I’d like to frame it in terms of Cyborg Buddhism. Is it possible that we could learn from our machines how to be perfect Buddhists? What if we integrated circuits into our brains and bodies that shut off any impulse toward ‘desire, anger and ego’? Is that perhaps how we could move to the next level of evolution? Or are we really just super-smart and crafty animals?

  3. don socha

    I guess I’m saying that the path has and will always be the same, though the material conditions in which we find ourselves probably have more influence on how and why that path is traveled. I’m with Paulo Freire as far as my suspicions of ‘banking’ or mechanistic models of education, but no stone should be left unturned in our efforts to attain the promise of another ancient Nalanda.

  4. Pingback: Cyborg Buddhism Pt. 2: Android Kannon | Engage!

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s


This entry was posted on 2019/08/16 by .


Follow Engage! on WordPress.com

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 653 other subscribers

Blog Stats

  • 214,274 hits

NEW! Become a member of Engage! Dharma Culture Club through my Patreon: https://www.patreon.com/user?u=80736941

If you love dharma culture and want to create more, jump into membership in Engage! Dharma Culture Club as a monthly patron. Through Dharma Culture Club, you’ll connect with other dharma culture creators, learn from and inspire each other.

%d bloggers like this: