Developed at a cost of almost $1m in a joint project between the Zen temple and renowned robotics professor Hiroshi Ishiguro at Osaka University, the humanoid — called Mindar — teaches about compassion and of the dangers of desire, anger and ego.
“You cling to a sense of selfish ego,” it warns worshippers. “Worldly desires are nothing other than a mind lost at sea.”
With religion’s influence on daily life flat-lining in Japan, Goto hopes Kodaiji’s robot priest will be able to reach younger generations in a way traditional monks can’t.
“Young people probably think a temple is a place for funerals or weddings,” he said, trying to explain the disconnect with religion.
“It might be difficult to relate to fuddy-duddy priests like me, but hopefully the robot is a fun way to bridge that gap. We want people to see the robot and think about the essence of Buddhism.”
Goto insisted, however, that Mindar was no gimmick to boost income from tourists. “This robot teaches us ways to overcome pain,” he said. “It is here to save anyone who seeks help.”
The pious droid delivers sermons from the Heart Sutras in Japanese, with translations in English and Chinese projected onto a screen for foreign visitors.
“The goal of Buddhism is to ease suffering,” said Goto. “Modern society brings other kinds of stress, but the goal hasn’t really changed for over 2,000 years.”
A recent Osaka University University survey showed a wide range of feedback from those who have seen the android at work, with many expressing surprise at how “human” it looked.
“I felt a warmth you wouldn’t feel from a regular machine,” said one of those polled.
“At first it felt a little unnatural, but the android was easy to follow,” replied another temple-goer. “It made me think deeply about right and wrong.”
Others were less convinced, some insisting the robot was too “fake”.
“The sermon felt uncomfortable,” complained one worshipper. “The robot’s expressions felt too engineered.”Kodaiji temple has also faced criticism — mostly from foreigners — for tampering with the sanctity of religion.
“Westerners have been the most upset by the robot,” said Goto, noting largely positive feedback from Japanese visitors.
“It could be the influence of the Bible, but Westerners have compared it to Frankenstein’s monster,” he added.
“Japanese people don’t possess any prejudices against robots. We were brought up on comics where robots are our friends. Westerners think differently.”
Goto denies accusations that Kodaiji, recently visited by French President Emmanuel Macron, is guilty of sacrilege.
“Obviously a machine doesn’t have a soul,” he said.
“But Buddhist faith isn’t about believing in God. It’s about following Buddha’s path, so it doesn’t matter whether it is represented by a machine, a scrap of iron or a tree.”
The temple insists the deity of mercy is able to transform itself at will and that an android is merely the latest incarnation.
“Artificial intelligence has developed to such an extent we thought it logical for the Buddha to transform into a robot,” said Goto.
“We hope it will touch people’s heart ..
Regardless of method, fuddy-duddies must persist in transcending the desire, anger, and ego that characterize the hearts of non-fuddy-duddies. Nothing else matters.
I’m not sure I understand what you mean. But I’ll take a guess. I’d like to frame it in terms of Cyborg Buddhism. Is it possible that we could learn from our machines how to be perfect Buddhists? What if we integrated circuits into our brains and bodies that shut off any impulse toward ‘desire, anger and ego’? Is that perhaps how we could move to the next level of evolution? Or are we really just super-smart and crafty animals?
I guess I’m saying that the path has and will always be the same, though the material conditions in which we find ourselves probably have more influence on how and why that path is traveled. I’m with Paulo Freire as far as my suspicions of ‘banking’ or mechanistic models of education, but no stone should be left unturned in our efforts to attain the promise of another ancient Nalanda.
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